Category Archive : Waez on dasond

2 Oct, 2012 | Mesho | Comments

Waez on dasond

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Category: Ismaili Ritual Practice

Aziz has quoted a Farman of an Imam on Page of 'Ismaili Tariqah' to show that the obedience to Pir is obligatory upon every Ismaili. He has also uploaded many things from Ismaili. N download audio file. Folio from the "Blue Qur'an," suraFatimid periodsecond half of 9th-midth century Tunisia, probably Qairawan. By saying your prayers 3 times a day, you are breaking the dream of negligence.

Salat and zakat or Du'a and Dasond go hand by hand. Please try to search truth dont bealive on things which goes against Quran and Ahle baith AS. The goal is to bring these historic, and spiritual oral tradition to the 21st century with the help of podcasting so we can reach newer more younger as well as mature audience.

Dasond formula is easy to understand. The quoted Farman reads: also called dasond to the Aga Khan. WAEZ The man continued the same question and Muhammad told him that there were about 30, Adams before Adam. Warez are often distributed outside of The Scene a collection of warez groups by torrents files including tracker info, piece size, uncompressed file size, comments, and vary in size from 1 k, to k. Welcome to Reddit, the front page of the internet.

This banner text can have markup. This is when Habib Ibrahim and eleven of his brothers collectively known as Barbhai or Bara Bhai or Twelve Brothers stood up against ismali proved that we are muslim Ismailis think Imam Ali as is Allah - Dasond Zakat The Ismailis have submitted the Qur'anic zakat see Qur'anwhich is a purification due and not charitable alms, to the Imams since the death of the Prophet Muhammad.

waez on dasond

Muhammad said there was Adam before Adam. The zakat rates historically differed depending on the asset type - 2. Aziz writes on pages and of his book 'Ismaili Tariqah": "The children of our Holy Pirs were also respectfully called Pirs. Al-Waez Abualy A. Visit Ismaili Gnosis Answers and try the search tool!

Allah has manifested his light in certainWAEZ. Even if he uses it for charity it's not meant as charity. Does Hazir Imam Define weasand. The Free Dictionary. The station started out as a Top 40 station untilwhen the station went with a Hot AC format, but due to lower ratings, the station went back to the Top 40 format in early What is this dasond used for?

The concept and meaning of dasond or zakah remains the same in modern times since the origin of the practice. That zakat is most often mentioned with prayer salat underscores its religious and spiritual importance in early Islam. They ask you, [O Muhammad], what they should spend. And whatever you do of good β€” indeed, God is Knowing of it.

But two verses mention that the act of charity β€” giving to those in need is a different matter from the giving of zakah. So give the relative his right haqqahuas well as the needy and the traveler. That is best for those who desire the Face of Godand it is they who will be the successful. And whatever you give for interest to increase within the wealth of people will not increase with Allah.

But what you give in zakahdesiring the Face of God β€” those are the multipliers. Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Godthe Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah.

And the righteous one will avoid it [Hell]: he who gives of his wealth to purify himself yatazakki. He has certainly succeeded who purified himself tazakka and remembers the Name of his Lord and prays salla. The zakah was an offering sadaqa that the believers were required to submit to the Prophet Muhammad specifically and not an offering given to the poor.

And there are others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that God will relent toward them. God is Forgiving, Merciful. Take offerings sadaqah from their wealth, and purify tutahhiruhum and sanctify tuzakkihim them by means of it biha.

And God is the Hearing, the Knowing. Do they not know that it is God who accepts repentance from their servants and receives the offerings and that it is God who is the Accepting of repentance, the Merciful.

This verb [form II], zakkais of the same root as the word zakah. In this ritual, the Prophet effectively manifests and represents God since states that by this practice, God is receiving the believers offerings and accepting their repentance.

For further reading on the spiritual roles of the Prophet Muhammad, read this article. The scholar Suliman Bashear p. One must note here that the position of the exegetes ahl al-tafsir and most legal scholars that this verse implied the ordaining of regular zakat upon the Muslims, had to face the more general meaning implied by it, i.

Ibn Qutayba d. Interestingly, despite the fact that the Nizari Ismaili Imams and communities have endured heavy persecution in the past centuries, the delivery of the zakat to the Imam β€” even during times of war and concealment β€” persisted in the face of great danger. This underscores the spiritual importance of zakat β€” to the point where many Ismaili murids gave their lives to ensure their zakat was submitted to the Imam.

A summary description of this situation in the fourteenth century is provide by S. Virani in The Ismailis in the Middle Ages p. The Ginans confirm that religious dues continued to be submitted to the Imam in this period [mid fourteenth century] and that propagation activities were conducted in secret. Procedural details provided in these accounts give us greater reason for confidence in the testimony.

Regardless, according to this Ginanic testimony, emissaries rahi traveled from Uch to Mor to convey the funds to the Imam, who was in concealment alop. Similarly, the sixteenth-century Ismaili author Muhammad Rida b. Sultan Husayn, known as Khayrkhwah Harati, also refers to the comings and goings of Ismaili dignitaries from various places, including India, to see the Imam as well as to submit religious dues.

Indeed, even in the verse just citedone notes that payment of zakat is mentioned after prayer, suggesting that it was something different than the giving of wealth to the poor what we usually mean by almsgivingwhich is treated in the verse before mention of prayer. The fact that Believers were sometimes required to make such purification payments, however, underscores how the community was, in principle, focused on maintaining its inner purity, on being as much as possible a community that lived strictly in righteousness, so as to set themselves apart from the sinful world around them and thus to attain salvation in the afterlife.February 14, by gulshanmerchant.

Be very careful and do not forget that it is the most important of all windows. In this Ginan, there are 30 verses out of that have been devoted to the concept of Dasond. This great epic Ginan describes in detail areas such as: What is the meaning of Dasond?

How did it come into existence? Why it is important to pay the Dasond? What are the advantages of fulfilling this obligation? What are the disadvantages of not fulfilling such an obligation by human beings, in terms of material and spiritual well being?

In this article an attempt has been made to organize these verses into four categories in order to understand its significance, meanings, origin, as well as advantages and disadvantages. This article is written from an Ismaili perspective, as described in the Ginan Anant Akhado.

In order to understand this unique obligatory practice, we will take a holistic approach by referring to other Ginans by the Pirs, as well as other devotional literature and Quranic references. Dasond is an ancient religious tradition through which all believers pay a certain percentage of their income in the way of God or for the cause of Allah or as a charity; to show our gratitude for everything that Allah has provided for us.

Meaning: Here the Pir says, Dasond is a practice that has been prevalent in all religions. For example, Hindus and Muslims in their own communities submit food as part of the Dasond. Thus, the concept and the practice of Dasond are a form of worshipping or conversing with the Supreme Being, and these are as old as the beginning of human existence. They communicated with these deities through various prayers, rites, rituals and festivals. Therefore, Dasond is a universal religious practice performed in all religions from the ancient times and still continues.

It is also referred to as mal-i wajibat by our Imams and Pirs. It also means religious tax or dues.

Waez on dasond

In Christianity and Judaism it is called alms and tithe. In this respect Allah in the Quran commanding the Prophet about collecting alms says:. Thus by paying Dasond momin becomes clean and purified, and what ever he eats after submitting the Dasond becomes clean and pure. For example, in the verse Pir says:. Aashaji thud Dasond ne mu r aj dharm, fal te munivar ja n oji. In other verses Pir explains the meaning of Dasond, the amount we are required to give from our income, and who is entitled to receive it from the momins.

In the following verses Pir says:. Whatever you earn in your life, give Dasond from that earning to your Lord. Therefore, as an appreciation we are submitting part of it to in the way of God. But pertinent questions arise such as how much do we pay? To whom we pay, since God has no form and He is not visible to our naked eyes, so where to find God? Answers to these questions are also provided by the Pir as he says in the next verse:.

Further, in the following verse, he provides an explanation on who we should pay Dasond to and who is the right authority to accept the Dasond:. One who gives Dasond goes to paradise and all others remains out of it.The concept and meaning of dasond or zakah remains the same in modern times since the origin of the practice.

That zakah is most often mentioned with prayer salat underscores its religious and spiritual importance in early Islam. This idea is incorrect according to both the Qur'an and the Arabic language. Two verses mention that the act of charity β€” giving to those in need is a different matter from the giving of zakah :. That is best for those who desire the Face of God, and it is they who will be the successful.

And whatever you give for interest to increase within the wealth of people will not increase with Allah. But what you give in zakahdesiring the Face of God β€” those are the multipliers. And there are others who have acknowledged their faults.

waez on dasond

They mixed a righteous action with another that was bad. It may be that God will relent toward them. God is Forgiving, Merciful. Take offerings sadaqah from their wealth, and purify tutahhiruhum and sanctify tuzakkihim them by means of it.

And God is the Hearing, the Knowing. Do they not know that it is God who accepts repentance from their servants and receives the offerings and that it is God who is the Accepting of repentance, the Merciful. Procedural details provided in these accounts give us greater reason for confidence in the testimony Similarly, the sixteenth-century Ismaili author Muhammad Rida b. Sultan Husayn, known as Khayrkhwah Harati, also refers to the comings and goings of Ismaili dignitaries from various places, including India, to see the Imam as well as to submit religious dues.

Still need help? Contact Us Contact Us. Two verses mention that the act of charity β€” giving to those in need is a different matter from the giving of zakah : "So give the relative his right haqqahuas well as the needy and the traveler. Upload file.Mawlana Sultan Muhammad Shah said that when you give dasond, your earnings and food become halal.

In fact halal is even debated among modern Sunni scholars because it's not clear what actually makes meat halal. For example the origins of halal slaughter practice in the Prophet Muhammad's time was to ensure healthy slaughter practice and that the meat wasn't killed in the name of an idol, but no meat is sacrificed to idols today. The Qur'an explicitly says food prepared by Jews and Christians is lawful for muslims:. There is also a famous hadith even in Sunni books that it suffices to say bismillah over food β€” thereby making it halal:.

Narrated By 'Aisha: A group of people said to the Prophet"Some people bring us meat and we do not know whether they have mentioned Allah's Name or not on slaughtering the animal.

Still need help? Contact Us Contact Us. The Qur'an explicitly says food prepared by Jews and Christians is lawful for muslims: This day are all good things made lawful for you.

waez on dasond

The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you lawful for you when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines.

Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter. Upload file.Welcome to Driftmotion! Please allow days for order processing, we are short staffed for one more week, but working overtime.

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In that case both farmer and the landlord will remain empty-handed. Therefore, it is absolutely necessary that you should deliver the money to the Imam's treasury correctly, in full and without delay.

Ya Ali Madad. Advices of Manliness Pandiyat-i Jawanmardi. Translated from Persian to English by W. Peace, light, barakat and tayid, Noorallah Juma Tuesday, February 10, Then he, with true faith and perfect affection, with full sincerity, affectionately and lovingly, must deliver that tithe into the presence of the Imam of the time.

If he delivers this in pure, true and strong faith, he will see both the affluence in this world and bliss in the hereafter. God the All-High will be pleased by him.

waez on dasond

When he has delivered the dues to his Lord Khudawandβ€” this will serve as the sign and mark of faithfulness mu'minihis obedience and religious sincerity ikhlas-i kishi. Such a person must be patient, sincere, pious, truthful, clean, modest, and humble as a darwish, regarding himself as nothing, and feeling sinful from top to toe. He must not be selfish nor proud, nor self-centered, nor egotistic.

From whatever you earn, you must put aside a tithe, which is a religious duty mal-i wajibadand deliver it to the treasury of your Mawla who is 'Ali Murtada, the Master of this world and of the hereafter.

You must do it with a feeling of perfect love, with sincere intention, smilingly and rejoicing that the tithe paid by you has reached the luminous presence of your Mawla, and has been accepted. Then offer thanks because this proves that your earnings were lawful to you, as the tithe has reached the Mawla, and was accepted. Then the other nine parts are lawful to you, and you will see many benefits from this, both in this world and the hereafter.

From the ten parts one is the property of God Khudawandwho has commanded that his slaves should always be instructed not to fail in making always an account of their income, and paying the share of God, in order that they may enjoy their earnings lawfully. He commanded the adepts of the Truth haqiqatiyyan saying that every one who is the follower of the Truth ahi-i haqiqatand has the desire of his didar, must pay the tithe from his income. By this he may secure the chance of the didar.

The followers of the Shariat do not know and realize the implications or symbolism, ramz of this commandment. Thus every one who has connection with the Imam of the time must always pay his religious duty, i. Whoever from amongst them has passed beyond this world, will be like one who has already passed the bridge of sirat.

One who works for the Truth is working for himself. But whoever works for himself, in reality, is a useless waster, because it is the Creator who is the owner of men he has created, and of all they possess. If a man pays the tithe, the nine remaining shares are his lawful possession, otherwise all that he possesses is unlawful to him.

Cause: "Abstain from misappropriating anything so that your hearts may not be humiliated. Those whose hearts have lost enthusiasm and become tired of uttering the dhikr, either from indifference or laziness, come to this because of their misappropriation, of what is unlawful, or by not paying their religious dues.